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Thus was fulfilled what had been spoken through the prophet Jeremiah:[a]

“And they took the thirty pieces of silver,
    the price set on his head by the people of Israel,
10 and they used them to purchase the potter’s field
    as the Lord had commanded me.”

11 Jesus Is Questioned by Pilate.[b]Meanwhile, Jesus was brought into the presence of the governor, who asked him, “Are you the king of the Jews?” Jesus replied, “You have said so.”[c]

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Footnotes

  1. Matthew 27:9 Spoken through the prophet Jeremiah: the statement actually comes from Zec 11:12, 13. However, the Hebrew canon of Scripture was divided into three sections: The Law, The Writings, and The Prophets (see Lk 24:44). Since Jeremiah came first in the order of the Prophetic Books, the Prophets were at times collectively referred to by his name.
  2. Matthew 27:11 For a second time (the wise men were the first to use the title, Mt 2:1-12), Jesus is called “King of the Jews,” and once again it is a pagan who gives him the title. The governor says he is convinced of the innocence of Jesus (see Deut 21:6), but he yields to the insistence of the Jewish authorities.
  3. Matthew 27:11 The members of the Sanhedrin had condemned Jesus because of his claim to be a transcendent and superhuman Messiah. Now before Pilate, they cleverly laicize the accusation, portraying Jesus as a dangerous political instigator opposed to the Roman domination. The whole trial is begun on the alleged kingship of Jesus.